7. Religious Festivals:
back to Greece
The Greek calendar was not, like ours, divided into weeks with a regular
holiday (holy day), Sunday, each week. Therefore they broke up the monotony of
constant work by holding a number of festivals in honour of the various gods.
Only one month in their year did not have at least one holiday period.
a. The Olympic Games:
- these were the most important of all the religious festivals for the
ancient Greeks
- they were held for five days every four years at the foot of Mt.
Olympus (so that the gods could look down
and watch) they were
held in honour of Zeus. They
thought this would please him
because they believed that
the gods enjoyed displays of human athletic excellence.
- according to Greek legend, the first games were held in 776 B.C. and it
was from this date that the Greeks
began their history this shows how important the games were
considered.
- men only participated : no women either as spectators or as
participants (the women had their own exclusive
games in honour of Hera)
- entries came from all over Greece (freeborn Greeks only)
- a truce was held during the month of the games (there was much warfare
between the different Greek
city-states) in order to allow athletes and spectators to travel to and from
the games in safety.
- all events were for individuals - no team sports.
- events : the most important five were lumped together as the
"pentathlon" ("five contests") and the overall
winner was judged the best all-round athlete at the games:
- long jump
- discus
- javelin
- Sprint (one length
of stadium - about 200 metres)
- wrestling (fifth
event of the pentathlon)
- other events: - boxing
- chariot racing
- foot races (400 m., a 6 km. race with armaments)
NOTE:
NO MARATHON, SHOT-PUT OR HIGH-JUMP
- the prize for winning an event was only a laurel or wild olive wreath
to be worn around the head. Thus
the
competitors were truly "amateurs" - competing
"for the love of it", because the actual prize was worth almost
nothing. This is
to be contrasted with the professional, who competes for money or other valuable
prizes.
-
when the victorious athlete got home, however, he might be quite richly rewarded
by his home city for the
glory he had brought them a house, a pension, wealth, a statue, popularity
and prestige.
-
the original Olympic Stadium held 43,000 people. Today, all that is left of it
is the stone starting block from
which the sprinters pushed off.
-
athletes in training had their own special coaches and trainers who put them
through rigorous exercises,
-
special diets, skill drills, etc.
A Comparison - Today's Olympic Games
- the modern Olympics began in 1896 and they are not religious festivals
- because at the time the world was full of tension and war seemed
likely, a Frenchman, the Baron de
Caubertin, came up with the idea of renewing the Olympics as a means to
promote world peace an
understanding among nations : he felt that when athletes from different countries
met each other in fair
competition, they would grow to like and understand each other better, and that the games might
make war less
likely. Has his idea
worked as we approach the next edition of the games?
- Today the games differ from the ancient Greek games by having both male
and female competitors, both
individual and team sports.
- Today a prize (gold, silver or bronze medal) is given to the first
three places in an event; in the ancient games,
only first place was recognized with a prize.
- As in ancient times, today's winners can "cash in" with
product endorsements, etc.
Some make a lot of money
from their Olympic victories.
- Today many Olympic sports allow professionals to compete, and the true
amateur idea has been put aside
b. Other Religious Festivals:
- in the middle of the time between Olympics, the "Great Panathanae"
all games were held outside of Athens in
honour of Athena. These had athletic competitions plus contests in
music and drama.
- other festivals had no competitions, but had more religious
significance, like the Eleusinian Mysteries, where
those who were initiated into the secrets of the group were
supposed to find out how they could have a happy
life after death, where most Greeks, like the Babylonians before them,
believed that life after death was dull
and boring for everyone.